2025, Vol. 7, Issue 11, Part B
Rabindranath Tagore’s poetic vision through the lens of Sufism: Exploring the mystical union of love, soul, and the divine
Author(s): Anil Kumar N and Ritu Jain
Abstract: Rabindranath Tagores poetry embodies a profound synthesis of spiritual philosophy and artistic expression, where the essence of Sufism becomes a central lens to understand his vision of divine love and unity. This paper explores how Tagores poetic universe resonates with Sufi concepts of Ishq (divine love), Fana (self-annihilation), and Tawhid (oneness of being), revealing an intense quest for mystical union between the soul and the Divine. Through a close reading of his seminal works such as Gitanjali, The Gardener, and Song Offerings, the study examines how Tagore transforms individual emotion into a universal spiritual experience. His lyrical meditations transcend religious boundaries, articulating a philosophy where love serves as the bridge between humanity and divinity. The research highlights how Tagores Sufi-like surrender and devotion reflect his belief in the spiritual harmony of all existence, a vision that dissolves distinctions between man, nature, and God. By aligning his poetic sensibility with Sufi mysticism, Tagore emerges as a global spiritual poet whose works echo the timeless human yearning for union with the Infinite. The present paper aims to reinterpret Tagores poetic vision as an embodiment of the mystical dialogue between the finite and the eternal, revealing how his art becomes a prayer. The researchers further write that Tagores poetry embodies an intricate fusion of spiritual, philosophical, and aesthetic dimensions that reflect both Eastern mysticism and universal humanism.
DOI: 10.33545/27068919.2025.v7.i11b.1756Pages: 92-97 | Views: 273 | Downloads: 202Download Full Article: Click Here
How to cite this article:
Anil Kumar N, Ritu Jain.
Rabindranath Tagore’s poetic vision through the lens of Sufism: Exploring the mystical union of love, soul, and the divine. Int J Adv Acad Stud 2025;7(11):92-97. DOI:
10.33545/27068919.2025.v7.i11b.1756